وَإِذَا And when wa-idhā are recited tut'lā to them ʿalayhim Our Verses āyātunā (as) clear proofs bayyinātin said qāla those who alladhīna (do) not lā hope yarjūna (for the) meeting (with) Us liqāanā Bring us i'ti a Quran biqur'ānin other (than) ghayri this hādhā or aw change it baddil'hu Say qul Not mā (it) is yakūnu for me lī that an I change it ubaddilahu of min my own accord til'qāi my own accord nafsī Not in I follow attabiʿu except illā what mā is revealed yūḥā to me ilayya Indeed, I innī [I] fear akhāfu if in I were to disobey ʿaṣaytu my Lord rabbī (the) punishment ʿadhāba (of) a Day yawmin Great ʿaẓīmin
Cuando se les recitan Mis versículos, quienes no esperan comparecer ante Mí dicen: “Tráenos otro Corán distinto o modifícalo”. Respóndeles: “No me es permitido modificarlo, solo sigo lo que me ha sido revelado. Temo que si desobedezco a mi Señor me azote el castigo de un día terrible”.
قُل Say qul If law (had) willed shāa Allah l-lahu not mā I (would) have recited it talawtuhu to you ʿalaykum and not walā He (would) have made it known to you adrākum He (would) have made it known to you bihi Verily faqad I have stayed labith'tu among you fīkum a lifetime ʿumuran before it min before it qablihi Then will not afalā you use reason taʿqilūna
Di [¡Oh, Muhámmad!]: “Si Dios no hubiera querido, yo no os habría recitado [el Corán] y no lo hubierais conocido jamás. He vivido toda mi vida entre vosotros antes de la revelación. ¿Acaso no vais a reflexionar?”
فَمَنْ So who faman (is) more wrong aẓlamu than he who mimmani invents if'tarā against ʿalā Allah l-lahi a lie kadhiban or aw denies kadhaba His Signs biāyātihi Indeed innahu not lā will succeed yuf'liḥu the criminals l-muj'rimūna
¿Hay alguien más injusto que quien atribuye a Dios sus propias invenciones y desmiente Sus signos? Los que hacen el mal no tendrán éxito.
وَيَعْبُدُونَ And they worship wayaʿbudūna from min other than dūni Allah l-lahi that (which) mā (does) not lā harm them yaḍurruhum and not walā benefit them yanfaʿuhum and they say wayaqūlūna These hāulāi (are) our intercessors shufaʿāunā with ʿinda Allah l-lahi Say qul Do you inform atunabbiūna Allah l-laha of what bimā not lā he knows yaʿlamu in fī the heavens l-samāwāti and not walā in fī the earth l-arḍi Glorified is He sub'ḥānahu and Exalted wataʿālā above what ʿammā they associate (with Him) yush'rikūna
Adoran en vez de Dios lo que no puede perjudicarles ni beneficiarles, y dicen: “Éstos son nuestros intercesores ante Dios”. Diles: “¿Acaso pretendéis informar a Dios de algo que suceda en los cielos o en la Tierra que Él no sepa? ¡Glorificado sea! Está por encima de lo que Le asocian”.
وَمَا And not wamā was kāna the mankind l-nāsu but illā a community ummatan one wāḥidatan then they differed fa-ikh'talafū And had (it) not been walawlā a word kalimatun (that) preceded sabaqat from min your Lord rabbika surely, it (would) have been judged laquḍiya between them baynahum concerning what fīmā [therein] fīhi they differ yakhtalifūna
La humanidad conformaba una sola nación1, pero luego discreparon y se dividieron. Si no fuera por el designio de tu Señor, ya habrían sido juzgados.
وَيَقُولُونَ And they say wayaqūlūna Why not lawlā is sent down unzila to him ʿalayhi a Sign āyatun from min his Lord rabbihi So say faqul Only innamā the unseen l-ghaybu (is) for Allah lillahi so wait fa-intaẓirū indeed, I am innī with you maʿakum among mina the ones who wait l-muntaẓirīna
Dicen: “¿Por qué no se le ha concedido [a Muhámmad] un milagro de su Señor?” Respóndeles: “El conocimiento de lo oculto pertenece solo a Dios. Esperad, que yo también esperaré”.